What do anthropologists mean when we talk about the present? In 2024 we may think we know. Even as we have turned to haunting pasts and menacing futures, our methodological conventions and political commitments tend to center the present as our distinctive temporal domain. We probed the problems of the ethnographic present decades ago. But as this collection shows, the present is far from settled—ethnographically, conceptually, methodologically. From water politics in Palestine, to revolutionary praxis in Myanmar, to disaster preparedness in Japan, these essays ask what happens when the present becomes an object of direct reflection and contention, for anthropologists and interlocutors alike. What emerges is not just a present—as moment and mood—fractured and unsettled by crisis and inequality, but also new modes of anthropological presence to problems of the here and now.

Collection cover image: Paul Cezanne’s “Still Life with Skull (Nature morte au crane),” 1895-1900. Currently held by the Barnes Foundation, Merion, Pennsylvania. Image courtesy of artchive.com.

  1. Introduction: Back/s to the Present

by Timothy P.A Cooper, Michael Edwards, and Nikita Simpson

  1. The Present as Patchwork

by Chika Watanabe

  1. A Revolutionary Present

by Geoffrey Rathgeb Aung

  1. The Present as Legibility

by Kelly Fagan Robinson

  1. Against Mono-Presentism

by Charis Boutieri

  1. Gambling on the Present

by Anthony Pickles

  1. A Cunning Present

by Stefan Tarnowski

  1. Affective Currents of the Present Tense

by Emilie Glazer

  1. Weaving the Present

by Joana Nascimento

  1. Afterpresence: The Unbounded Body

by Deborah A. Thomas