By Hester BetlemFull Article: onlinelibrary.wiley.com/doi/10.1111/amet.12121/abstract
) Wooden image of the Goddess Mathamma in Rural South Eastern Andhra Pradesh, South India. July 2009. Photo: Hester BetlemIn India, religious practices deemed incompatible with liberal governance are often legally curtailed in the name of “morality,” “health,” or “public order.” These “secular” laws are historically backed by significant efforts to reform “former” practitioners in a manner compatible with legitimate religious practice and belief. Among practitioners of the legally prohibited Devadasi custom in South India, these reform programs consist of legal education and empowerment programs that seek to inculcate a “respectable femininity” in female ritual specialists that the state regards as “ritual prostitutes.” I track the manner in which these projects of “surveillance” and “normalization” are received in Devadasi communities beyond a presumption of marginalization and constraint. I argue that the legal prohibition of the Devadasi custom constitutes the starting point for a form of legal procedure that ensures the preservation of the custom, even as it draws on the idioms of secular state law.